Three days after
arriving back from my week in Taiji filming the beginning of the 2011 season
where I focused mainly on the captivity aspect as thankfully no dophins were
captured during my time, our planed landed in Kathmandu , Nepal .
I feel as though I have been sitting idly by while I am able to occasionally
get a glimpse at my facebook updates on Taiji.
With sporadic
internet connections and even more sporadic and often flickering electricity I
had not even been able to post my last blog update. My fellow guardians sent me
messages just days after I left saying the slaughter had begun. I could do
nothing but cry. I was sat in an unfamiliar room, with even more unfamiliar
people, enduring an incredibly tense situation of clashing cultures in a
country where I can speak only the minimal of the language, suffice to say
knowing I had missed the chance to show my true anger and share those feelings
with close friends brought me to a tipping point.
Through
uncontrollable events and innumerable tense situations Mohan (my husband) and I
resigned to the fact that a life back in Canada was imminent. We began to
plan immediately and have been eye-ball deep in immigration forms ever since.
Because of this drastic change of plan our return trip in March to Taiji will
be improbable (as there is the possibility of being separate for up to nine
months with an unthinkable amount of work to do in the meantime). We are
instead planning for a month at least in October or November of the 2012
season. I will be living in a familiar city and will be able to fundraise
properly this time around so my trip is not cut so short.
After leaving Japan I
admittedly felt a niggling hatred for the Japanese culture, constantly listing
all of the animal rights violations and environmental catastrophes that culture
is responsible for, and it is a lengthy list indeed. I felt blinded to all that
was around me for some time until I woke up and looked around. This is not a Japanese
issue, this is a human issue.
In Australia I saw
mass factory farming everywhere I went with cows covered in deep, open facial
and leg cuts, I witnessed men hacking apart snakes just because they could (and not because they were poisonous or “dangerous”
as many use an excuse, most were completely harmless, non-venomous species), I
saw drivers purposely swerve towards birds, rabbits, and ‘roos. I watched in
shock as people kicked dogs and threw rocks at cats.
In Thailand even
for being in the country for a day I saw massive amounts of starving street
dogs and cats. Everywhere were mass amounts of meat shops, of all kinds as in
every country.
And now in Nepal I have
seen at this point at least three thousand street dogs, and just a handful of
cats, who remarkably look quite healthy. The dogs however are covered in mange,
most have large bleeding facial wounds from fights due to overcrowding and
competition over food. Many walk on only three legs as the fourth has been
mangled and disfigured from being hit by passing vehicles. It is difficult
enough for a human to avoid being crashed into twenty times a day let alone a
dog who blends in well with its environment (predominantly grey and brown…).
Hundreds look like skeletons with fur, curled up against cement stairs as
residents casually step over their limp bodies without a glance. If you so much
as look at a street dog in Nepal it will jump to the side, being so used to
being kicked or screamed at must be a tiring existence. Needless to say many have
seemingly given up and simply take to lying in mounds of garbage, occasionally
looking up at a passing scooter as more garbage is tossed their way. Of course,
I have seen Nepalese citizens doing this exact same thing.
Aside from the
`domestic` animals there are the once wild and should-be-free beings. As Nepal
is a great country flaunting numerous endangered and dangerous animals the only
way to truly `see` these grand species is to jump on to backs of the elephant
slaves and traipse into the jungles. After a long and emotion conversation I
have my husband convinced that it is more important to see fewer wild animals
and not support such a cruel industry than it is to throw away our morals, jump
on an elephant and see actual wild elephants deep in the jungle. I would rather
pay a driver and only see more accessible parts of a jungle or pay a guide and
a guard than participate in such a thing. That being said, we did pay about a
dollar (60 rupees) to go into the Elephant Breeding Centre of Chitwan National
Park.
On first glance
this looks like an interesting place, all the guides hovering over westerners
like the vultures they are tote how great the breeding program is. They spout
numbers of calves born, how at ten each morning the mahouts (`drivers`) take the elephants into the jungle for a few
hours to feed, and just how happy
these animals must be to have people taking care of them. So for a few moments
we were convinced, then I got a bit closer. Chains do not equal happiness.
Chains do not equal freedom. Chains do not equal voluntary action. I walked
around the centre once, feeling my heart beat faster as I became more and more
angry. I watched the gawking tourists as they exclaimed how beautiful the
elephants were, how cute the calves were and how great the program was. Every
single of them reminded me of the ignorant people at the Taiji dolphin resort
and museum. They all paid out of their pockets at the chance to touch and see
these exotic and rare animals close up. And just as in Taiji they pay because
they feel safe. These massive animals could easily kill those people if they
were free and with good reason too. An animal who has both front legs chained
together, to a pole, or in the case of the bull elephants both of these
options, does not feel like a threat. These beings are broken. Those elephants
that did not currently have a calf were exhibiting the exact behaviours shown
by every circus elephant, every animal in prolonged captivity. Head swaying,
pacing, any repetitive motion they can do with such confined mobility. Videos
of such behaviours are posted below.
The calves are
removed from their mothers at only two to four years old where they are then
`trained` by meals of being pulled by
ropes attached to adult elephants, subjected to fire conditioning, isolation to break family bonds, and then
chained to a wood post or the remainder of their lives. Some arguments for
allowing this to continue are the possibility of some calves being released to
live and breed with the wild ones thus continuing the species. To draw a
comparison with the dolphin molesters of Japan , it really does not negate
all the cruelty, the slavery and torture if one in every few hundred are
released back into the wild. After all I have seen that happens in the waters
of Taiji, not an ounce of forgiveness would be given if they released a few
dolphins now and then.
The majority are
still subjected to a life of human servitude and oppressive obedience. The
elephants of the Chitwan breeding centre are littered with machete scars on
their knees and feet, shoulders and behind the ears. Yes an elephant’s skin is
incredibly thick, but as I watched the largest bull go from powerful swaying
and trumpeting out of musk to standing to a complete standstill with bulging
eyes as a single tiny man held a machete against his leg I knew the trainers
there go deep enough to instil a memory of pain.
There was a five
month old calf that the trainers called over for the tourists to touch (while I
felt angry stabs of remembrance of the tourists petting (read: molesting) enslaved dolphins in Taiji). I squatted
down and watched, trying to look at this calf and simply enjoy his life and
momentary freedom as he was still small enough to man handle and did not yet
requires being chained. While all others were groping and pulling him towards
them for a better feel I stayed silent looking through my lens. It was only
when he came directly towards me and wrapped his tiny trunk around my wrist
holding it for just a few moments, looking at me directly, that I realized that
sometimes we need to acknowledge non-human animals understand our pain at
seeing their pain. They have an
understanding beyond what we are willing to think them capable of.
There are also the
cart ponies and ox carts that make a compassionate and consciously awake person
seethe. Small, delicate appearing ponies pulling carts of up six to eight people on gravel and dirt roads
for endless hours. Most of them bore scars of whips, all had fading and fresh
wounds from the repetitive rubbing of harnesses, some had split lips from bits
being yanked too roughly, which I find remarkable that so few had these as the
roads they are forced to walk on are constantly filled the average traffic of
Nepal (which to those having not visited this country, or India for similar
reference, is an absolute frenzy of
blaring horns, zero lane control, massive pot holes, free running street dogs,
and despondent pedestrians wandering aimlessly).
The topic of
animal sacrifice in Nepal is another blog entry entirely as it is so rampant
one cannot escape its constant presence.
What saddened me
most in seeing these particular acts of cruelty is that the people of Nepal use
elephants, oxen, ponies, etc solely for their livelihood, and in reality it is
not many people involved (not that livelihood is ever an excuse for animal
abuse and exploitation). The most alarming part of seeing all this is not a
single passenger on these animals were Nepalese. All but several were white
westerners trying to participate in the "native culture". Little do they
know that most Nepalese, and especially the mass Hindu population despise these
acts. I felt incredibly ashamed when most people assumed I too would be
participating. Seeing western people "ooh and aww" over the majestic
elephants while ignoring the chains or exclaiming how "neat" the oxen
were with the ropes through their noses was beyond sickening. Every person I
was able to catch the eye of who were being transported on the ox or pony carts
gave the exact expression in return to my look of disgust: shame.
Animal abuse.
Animal exploitation. Animal slavery. It all amounts to the same thing, a global
issue of human ignorance. Everyone must start in their own country to try and
both prevent and eradicate existing animal rights issues. Not to say going to
another country is bad, I am an obvious advocate and participant in that option,
but if you are not able to stay in Taiji for a few weeks to document, if you
can't come to Australia to protest the grotesque cattle farming, or if you
can't come to Nepal to protest the captivity of endangered species, then put
your efforts into your own community.
For the next year
or so I will need to focus on the community where I grew up. I know there are
many groups established and many issues to be fought that I was not aware of
until after I left Ontario, but I am returning with a fresh outlook and more
passion for liberation than I thought possible.
Let your community
be your inspiritation, no matter which part of the world you're in at any given
time.